2 Kings 7:3 Biblia Paralela. "And I will make the house of Ahab like the house of Jeroboam the son of Nebat and like the house of Baasha the son of Ahijah. This was the case then with Naaman. Kelly Commentary on Books of the Bible. You can see what God has done. And he called the Shunammite, and when she stood before him, he said unto her, "Behold thou hast been careful for us with all this care what is to be done for thee? Now, I'm always trying to figure out how God can meet my needs. What is the purpose of four lepers 2 kings 7.1. At first glance, their determination to surrender to the Arameans is seen as a lack of amor patriae (patriotism), and as a betrayal of their nation. The blame was laid upon him. His own rivers would not suit just because they were his own. The King of Israel still wants everyone to worship him. So the word of the prophet came to pass. If they stayed as they were, they would starve to death. Still, taking into account of the lepers' initial decision to desert to the Arameans, we are aware of the tension between the portraits of the lepers as rational figures who abandon their nation, and as morally awakened social transformers.
She went and lived elsewhere during the famine, but by God's control of events she received back all her property when she returned to Israel (8:1-6). Bible Study Resources. Reading the story in the broader context of 6:24-7:20, the contrasting depiction of the lepers and the king attracts our attention. So this guy went down to watch the gate and the people in their hurry and in their desire to get out trampled him to death. And they started running. 2nd Kings 7: Messianic prophecy in Elisha and four leper ‘saviors’ –. I believe therefore that as Gehazi is the type of this generation, the woman now returning after the seven years is the type of the generation to come. The report was true, and at least one person was trampled to death as people rushed to buy (13-20).
And the prophet said unto him, [Fellow, let me tell you something, ] you'll see it but you won't eat it ( 2 Kings 7:2). Yet in this world, even the mercies and the gifts of God are not without deep trial, and so it was that the Shunammite's son for the more that he was loved and valued as the gift of God, most especially by his mother, sorrow was her portion was taken sick, comes home to his mother and dies. And the sons of the prophets were there. He attacked the Syrian army simply by causing them to hear the noise of an army. And the dogs shall eat Jezebel in the portion of Jezreel, " the portion of sin, of covetousness and blood. Long points out T. What is the purpose of four lepers 2 kings 7 kjv. R. Hobbs' deference to Elisha by quoting his argument that Elisha's compassion reflects "the very character of God himself" and finds its echo in the ministry of Jesus. The lepers are depicted in such a way in evoking good feelings towards them, while the king is portrayed in a negative light, being seen as doubtful and faithless. Thus hath the pride of men's glory been often stained. Here God has provided, just like He promised He would, but unbelief keeps them from even partaking of God's glorious provision. The king said it was a trap. Man, these guys pounced on it, began to scarf it up.
The king didn't want the people to see his repentance. But you yourself cannot partake because of unbelief. Jehoshaphat at once recognized him. What is the purpose of four lepers 2 kings 7 2. 2 They bore the social stigma of marginalized and ostracized persons. "And Elisha said, As Jehovah liveth before whom I stand, surely were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee. For it was borrowed. The sons of the prophets find the place where they dwell is too strait for them, and they say, "Let us go to Jordan, " and there they take beams, and so on, for the construction of their large dwellings.
They were ready to perish for hunger; none passed through the gate to relieve them. One fellow said, "King, there are five horses left in town that hadn't been eaten. So we boiled my son and did eat him; and I said unto her on the next day, Give thy son that we may eat him, and she hath hid her son. " Divine threatenings will as surely be accomplished as divine promises. —Literally, And four men were lepers. 2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? It is clear that Elisha represents the divine power and presence for those people surrounding him. And so it came to pass. We keep this up, mischief is going to come on us. Commentary on 2 Kings 7 by Matthew Henry. The watchmen on the walls were not aware of the retreat of the enemy, so silently did they steal away.
Tomorrow about this time: God's promise through Elisha was that in 24 hours the economic situation in Samaria would be completely reversed. Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick; and it shall be when he cometh to us, that he shall turn in thither. Nave's Topical Bible - Leprosy; Prophecy; Sanitation; Torrey's Topical Textbook - Leprosy; Verse 2 Kings 7:3. And he said, Go, sell the oil, and pay thy debt. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him. Subversive Implications of 2 Kings 7:3-10 with Focus on the Lepers –. They left for the Aramean camp near twilight. There was no fear of God before the king's eyes. He saw it, but he didn't eat it. The lepers first ate a lot of food and then took some clothing and spoils and hid them. The word was fulfilled to the letter, but not yet was the ministry of Elisha exhausted. And such was the state, not merely without a blessing, but under a judicial curse from God. How the Syrians' flight was discovered by four leprous men.
And he said, Call her. The same God who struck one Syrian army so they could not see what was there now struck another Syrian army so that they heard things that were not there. The blindness of Baal worship had to be taken away. Naaman the Syrian, commander in chief of the most powerful Gentile army opposed to Israel, was the one that God was pleased to visit with His mercy and in a manner altogether peculiar, and most encouraging. The king had appointed the officer on whose hand he leaned to have charge of the gate: Perhaps the king did this to rebuke his officer. Oh, you know, and they started off. And the king said, "Alright, go. " Set bread and water before them that they may eat and drink and go to their master. "
On this regulation concerning them see Leviticus 13:46; Numbers 5:2-3. until we die] As long as there had been enough, these lepers had their supply from friends in the city, but that had now come to an end. The commonality of these episodes is that Elisha rarely prays to Yahweh, rather resolves their distress with his empowering words. Elisha wanted the people to understand that the Baal and the king were not worthy of worship that the God who was worshipped in Judah was the only one worthy of worship. First, he doubted the power of God. However God did it, it happened.
Some time later the Syrians returned and besieged Samaria. They sent out spies to see what had become of the Syrians, and found they had all fled indeed, commanders as well a common soldiers. As these four leprous men were clanging down the road toward the camp of the Syrians, in that evening darkness the Syrians thought they heard the sound of chariots and horses and a multitude of men. 2 Kings 7:3 German Bible. Yahweh is not confined in the duty to observe the purity law established by Israelites as Elisha is. Acts may be as prophetic as words, and their acts were so. 5 At the level of the state or, even a better portrayal, tribal kingdom, the king functioned as paterfamilias, and his subjects as his loyal beings with expectations of protection and succor. They therefore determine to go over to the enemy, and throw themselves upon their mercy: if they killed them, better die by the sword than by famine, one death than a thousand; but perhaps they would save them alive, as objects of compassion. Man's extremity is God's opportunity of magnifying his own power; his time to appear for his people is when their strength is gone, Deu. It seems that the narrator does not intend to romanticize the lepers as national heroes in a one dimensional way. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord. We do not hear that it was he that prayed for it, but we do hear that it was he that warned this Shunammite, so that she should be preserved from the bitter consequences of the famine. Thus, it is not impossible to understand that Elisha does not appear with the lepers in this story.
And so it was, that as oft as he passed by, he turned in thither to eat bread" for Elisha was not as Elijah. These four dying men reached a moment of desperation: "If we go into the city we will die of starvation due to the lack of the garbage, that day-by-day was let down to them over the wall; If we surrender to the enemy they may kill us also. The wicked flee when none pursues. Since this story highlights Yahweh's primary concern for the lowest of the low and Yahweh's initiative to elevate them to the change agents who ameliorate the malfunctioning society, this also intimates undeniable subversive implications. But Elisha had a word from the Lord and assures the King, "Then Elisha said, 'Listen to the word of the LORD; thus says the LORD, Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. They were suddenly rich as kings. This should remind you of something Moses said in the Torah that if you obey God, that one Israelite can chase away 10 enemies, 10 will chase 100 and 100 will chase 1000. Get thee to the prophets of thy father and to the prophets of thy mother.