We may be able to help you optimize your benefits & save money! Serves the following Social Security Field Offices: Bakersfield, Bakersfield-East Hills, Chinatown, Crescent City, Daly City, Mission, San Francisco Downtown, San Mateo. Leave a ReviewYour review is for this website only. Gather your Required Documents - Documents needed to prove citizenship include a U. S. birth certificate or passport. A search WITH quotation marks ("substance use") would find listings only with the whole phrase "substance use. 3100 MOWRY AVE. FREMONT. Retroactive benefits are money to compensate you for the time you were disabled but weren't receiving benefits. Bring All Relevant Documentation – You can find what documents are needed for each scenario online. This is an online account directly from the Social Security Administration that lets you keep track of and manage your SSA benefits, and allows you to make changes to your Social Security record. Appointments in advance rather than walking in without an appointment. Service: Merced County. Replace your Card → Lost or Stolen.
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SSA local office in Mountain View. 2444 Marconi AVE. Sacramento CA 95821. You don't want to miss your number being called because you went out to buy a snack. Eu nisl nunc mi ipsum faucibus vitae. Parents or guardians usually can apply for blind or disabled children under age 18. 348 E YOSEMITE AVE, MADERA, CA 93638 Distance:35. 44451 N. 20th St W. Lancaster CA 93534.
The British poet, T. S. Eliot also followed in the footsteps of the contemplative custom of the Cloud. And that in this work God is loved for Himself, and above all creatures, it seemeth right well. The cloud of unknowing free pdf. Some can neither sit still, stand still, nor lie still, unless they be either wagging with their feet or else somewhat doing with their hands. And therefore me thinketh always that they should be had excused: for why, they know no better living than is that they live in themselves. This healthy and manly view of the mystical life, as a growth towards God, a right employment of the will, rather than a short cut to hidden knowledge or supersensual exper- ience, is one of the strongest characteristics of the writer of the Cloud;and constitutes perhaps his greatest claim on our respect. And therefore read over twice or thrice; and ever the ofter the better, and the more thou shalt conceive thereof. Chapter 28 – That a man should not presume to work in this work before the time that he be lawfully cleansed in conscience of all his special deeds of sin. Chapter 63 – Of the powers of a soul in general, and how Memory in special is a principal power, comprehending in it all the other powers and all those things in the which they work. And wit well that all those that set them to be ghostly workers, and specially in the work of this book, that although they read "lift up" or "go in, " although all that the work of this book be called a stirring, nevertheless yet them behoveth to have a full busy beholding, that this stirring stretch neither up bodily, nor in bodily, nor yet that it be any such stirring as is from one place to another.
And by keeping and continual working in this work only without more, a man evermore riseth higher and higher from sin, and nearer and nearer unto God. But the writer invests it, I think, with a deeper and wider meaning than it is made to bear in the writings even of Ruysbroeck, St. Teresa, or St. John of the Cross. The cloud of unknowing free. And as He will answer for us thus in spirit, so will He stir other men in spirit to give us our needful things that belong to this life, as meat and clothes with all these other; if He see that we will not leave the work of His love for business about them. I trow that on nowise it should help in this case and in this work.
Otherwise it is difficult and beyond your capacity. The shorter the word the better, being more like the working of the Spirit. For I tell thee truly, that the devil hath his contemplatives as God hath His. The Cloud of Unknowing | A Cloud of Forgetting. For he that feeleth ever less joy and less, in new findings and sudden presentations of his old purposed desires, al- though they may be called natural desires to the good, nevertheless holy desires were they never. This is true sorrow; this is perfect sorrow; and well were him that might win to this sorrow. Your ears only comprehend noise or other sounds.
Unfortunately the language is that of the early 20th century and quickly becomes cumbersome. But in contemplation, you may throw caution to the wind. 'Where then, ' you ask, 'will I be? The conception of reality which underlies this profound and beautiful passage, has much in common with that found in the work of many other mystics; since it is ultimately derived from the great Neoplatonic philosophy of the contemplative life. Thus saith Himself in the gospel. But in comparison of this blind stirring of love, it is but a little that it doth, or may do, without this. The cloud of unknowing quotes and page. And this He said unto Martha, for He would let her wit that her business was good and profitable to the health of her soul. When I say a 'darkness, ' I mean a privation of knowing, just as whatever you do not know, or have forgotten, is dark to you, because you cannot see it with your mind's eye. For this is only by itself that work that destroyeth the ground and the root of sin.
And all this is after the disposition and the ordinance of God, all after the profit and the needfulness of diverse creatures. And if he that hath a plain and an open boisterous voice by nature speak them poorly and pipingly—I mean but if he be sick in his body, or else that it be betwixt him and his God or his confessor—then it is a very token of hypocrisy. Mystical Texts: The Cloud of Unknowing –. And reasonable thing it is that thou give account of it: for it is neither longer nor shorter, but even according to one only stirring that is within the principal working might of thy soul, the which is thy will. Fleshly living men of the world, the which think the statutes of Holy Church over hard to be amended by, they lean to these heretics full soon and full lightly, and stalwartly maintain them, and all because them think that they lead them a softer way than is ordained of Holy Church. The mind is such a miraculous power that any proper description of it must include this point: In a way, it really does no work.
REASON is a power through the which we depart the evil from the good, the evil from the worse, the good from the better, the worse from the worst, the better from the best. But I don't recommend this because I worry that such advice might be literally interpreted and mislead someone. Lines by heart: The Cloud of Unknowing. So, work diligently in this nothing, which is nowhere. Beneath thy God thou art: for why, although it may be said in manner, that in this time God and thou be not two but one in spirit—insomuch that thou or another, for such onehead that feeleth the perfection of this work, may soothfastly by witness of Scripture be called a God—nevertheless yet thou art beneath Him. For if I could find any shorter words, so fully comprehending in them all good and all evil, as these two words do, or if I had been learned of God to take any other words either, I would then have taken them and left these; and so I counsel that thou do. But by the failing it may: for why, that thing that it faileth in is nothing else but only God. And if thou wert reformed by grace to the first state of man's soul, as it was before sin, then thou shouldest evermore by help of that grace be lord of that stirring or of those stirrings.
All men have matter of sorrow: but most specially he feeleth matter of sorrow, that wotteth and feeleth that he is. "So I encourage you—bow eagerly to love. For why, surely else, whatsoever that it be, it is betwixt thee and thy God. Chapter 57 – How these young presumptuous disciples misunderstand this other word "up"; and of the deceits that follow thereon. Over and over again, the emphasis is laid on this active aspect of all true spir- ituality—always a favourite theme of the great English mystics. Hildegard of Bingen: Sibyl of the Rhine. And our soul by virtue of this reforming grace is made sufficient to the full to comprehend all Him by love, the which is incomprehensible to all created knowledgeable powers, as is angel, or man's soul; I mean, by their knowing, and not by their loving. Thus far inwards come many, but for greatness of pain that they feel and for lacking of comfort, they go back in beholding of bodily things: seeking fleshly comforts without, for lacking of ghostly they have not yet deserved, as they should if they had abided. For why, in this work a perfect worker hath no special beholding unto any man by himself, whether that he be kin or stranger, friend or foe. Persevere in contemplation with a renewed longing in your will to have God, remembering that your intellect cannot possess him. BUT one thing I tell thee, that in this work may a young disciple that hath not yet been well used and proved in ghostly working, full lightly be deceived; and, but he be soon wary, and have grace to leave off and meek him to counsel, peradventure be destroyed in his bodily powers and fall into fantasy in his ghostly wits.
In order to possess what you do not possess. Therefore what time that thou purposest thee to this work, and feelest by grace that thou art called of God, lift then up thine heart unto God with a meek stirring of love; and mean God that made thee, and bought thee, and that graciously hath called thee to thy degree, and receive none other thought of God. Surely much good, much help, much profit, and much grace will it get thee. That this be sooth, it seemeth by the.
But it is not so of these other. BUT if thou asketh me when they should work in this work, then I answer thee and I say: that not ere they have cleansed their conscience of all their special deeds of sin done before, after the common ordinance of Holy Church. See who by grace see may, for the feeling of this is endless bliss, and the contrary is endless pain. The tree and the cup I call this visible miracle, and all seemly bodily observances, that is according and not letting the work of the spirit. But God has none of these dimensions. And this is one of the readiest and sovereignest tokens that a soul may have to wit by, whether he be called or not to work in this work, if he feel after such a delaying and a long lacking of this work, that when it cometh suddenly as it doth, unpurchased with any means, that he hath then a greater fervour of desire and greater love longing to work in this work, than ever he had any before.
And if they oft rise, oft put them down: and shortly to say, as oft as they rise, as oft put them down. And try to cover them with a thick cloud of forgetting, as they never had been done in this life of thee nor of other man either. For some there be that with all their might, inner and outer, imagineth in their speaking how they may stuff them and underprop them on each side from falling, with many meek piping words and gestures of devotion: more looking after for to seem holy in sight of men, than for to be so in the sight of God and His angels. The condition of active life is such, that it is both begun and ended in this life; but not so of contemplative life. MORE devices tell I thee not at this time; for an thou have grace to feel the proof of these, I trow that thou shalt know better to learn me than I thee. And therefore as fast, for boldness and presumption of their curious wit, they leave meek prayer and penance over soon; and set them, they ween, to a full ghostly work within in their soul. And it should by some reason rather be called a sudden changing, than any stirring of place. Have no marvel why I set these words forby all other. If they come, welcome them: but lean not too much on them for fear of feebleness, for it will take full much of thy powers to bide any long time in such sweet feelings and weepings. Its infinite worth makes it incomprehensible. Otherwise he may very easily err in his judgments. Wheresoever the best is set or named, it asketh before it these two things—a good, and a better; so that it be the best, and the third in number. And if it were possible, as it on nowise may be, yet it should be for abundance of ghostly working only by the might of the spirit, full far from any bodily stressing or straining of our imagination bodily, either up, or in, on one side, or on other.
But hold them all whole these words; and mean by sin, a lump, thou wottest never what, none other thing but thyself. For I would rather be nowhere physically, wrestling with this obscure nothing, than be a powerful, rich lord, able to go wherever I want, whenever I want, always amusing myself with every 'something' that I own. Insomuch, that the worst favoured man or woman that liveth in this life, an they might come by grace to work in this work, their favour should suddenly and graciously be changed: that each good man that them saw, should be fain and joyful to have them in company, and full much they should think that they were pleased in spirit and holpen by grace unto God in their presence. And thus mayest thou see that no thinking may goodly be gotten in be- ginners and profiters, without reading or hearing coming before: nor praying without thinking. All the revelations that ever saw any man here in bodily likeness in this life, they have ghostly bemeanings. And thus they reverse them against the course of nature, and with this curiosity they travail their imagination so indiscreetly, that at the last they turn their brain in their heads, and then as fast the devil hath power for to feign some false light or sounds, sweet smells in their noses, wonderful tastes in their mouths; and many quaint heats and burnings in their bodily breasts or in their bowels, in their backs and in their reins and in their members. Surely because she loved much.
For all virtues they find and feel in God; for in Him is all thing, both by cause and by being. For it is the condition of a perfect lover, not only to love that thing that he loveth more than himself; but also in a manner for to hate himself for that thing that he loveth. For time is made for man, and not man for time. Now truly I hope that on Doomsday it shall be fair, when that God shall be seen clearly and all His gifts. In the Epistle of Privy Counsel there is a passage which expresses with singular completeness the author's theory of this contemplative art—this silent yet ardent encounter of the soul with God. AND for this, that thou shalt be able better to wit how they shall be conceived ghostly, these words that be spoken bodily, therefore I think to declare to thee the ghostly bemeaning of some words that fall to ghostly working.
Here lieth comfort; construe thou clearly, and pick thee some profit. The higher part of active life and the lower part of contemplative life lieth in goodly ghostly meditations, and busy beholding unto a man's own wretchedness with sorrow and contrition, unto the Passion of Christ and of His servants with pity and compassion, and unto the wonderful gifts, kindness, and works of God in all His creatures bodily and ghostly with thanking and praising. But whether this fall oft or seldom to a soul that is thus disposed, I trow that it lasteth but a full short while: and in this time it is perfectly meeked, for it knoweth and feeleth no cause but the Chief. AND therefore me thinketh, that they that set them to be contemplatives should not only have active men excused of their complaining words, but also me thinketh that they should be so occupied in spirit that they should take little heed or none what men did or said about them. Everything points rather to their being the work of an ori- ginal mystical genius, of strongly marked character and great literary ability: who, whilst he took the framework of his philosophy from Dionysius the Areopagite, and of his psychology from Richard of St. Victor, yet is in no sense a mere imitator of these masters, but introduced a genuinely new element into mediaeval religious literature. Chapter 71 – That some may not come to feel the perfection of this work but in time of ravishing, and some may have it when they will, in the common state of man's soul.