Now often used when comparing any current situation to a past story or event. Archived Torah Commentary - Temple Beth Am. Jews who are so set on venerating the Torah that they literally knock people over (and thus knock over the values of that very Torah) on the way to giving the Torah a kiss. Where and when do you experience light for yourself, even in times of great apparent darkness? He shall defile himself only for father or mother, son or daughter, brother or unmarried sister. They are not only victims.
He wished for yishuv, for tranquility? Special departs from general. Why does the torah scroll look like that? And deeds of meaning. Remember that [you will] die. By Rabbinic Intern, Natan Freller.
Prior tempore potior iure. It's a census, a counting of the Israelites that lends this book its Anglicized name- also quite fitting, as we move through our own national, decennial ("once-a-decade".. of the day! ) Those whom true love has held, it will go on holding. The flickering is yet more wondrous from the right distance. Description: Thus: "their story is our story". Even if the leader sees themself as a peacemaker, the conflicts will still endure. May we find the strength, courage and comfort in our tradition, looking at our ancestors' challenges to find our own ways of transforming their legacy into action. Undergirding these verses is also the idea that a family's connection with their portion of the land was determined by God, and so no human sale could irrevocably sever those ties. We hope and pray it is not illusory. Affirms a fact as during a trial anagram of versa 2. But living a meaningful Jewish life requires intentional spiritual work, a new cycle is here to refresh our souls and give us a new boost of energy to get there! As we recommit this year to never forgetting the 6 million, let us also commit to never forgetting the real people behind this figure. And this is our charge for today. I have participated in precise, highly-curated protocols in which people are walked through a series of questions that expose our normal, human stubbornness with respect to internal change. See entry for details.
Description: Expresses the wish that no insult or injury be presumed or done by the speaker's words, i. e., "no offense". When a Jewish family feels pressure to flee, anonymously, Lancaster, PA after threats against them accusing them of using their "Jewish influence" to cancel the local public school's production of a Christmas-themed show…the Jewish spirit is tested. You may not have room for any more invitations to your own hut. Affirms a fact as during a trial anagram of versa max™. So, what can the Torah offer to us, when achieving such level of holiness sounds like a challenge that is beyond our abilities and is just not possible to bear? Description: Cicero, Paradoxa 6/3:49. And still- there's a striking power in the humility expressed through the story. Right before the Israelites start this latest rebellion, Moses has an encounter with his father-in-law, Yitro (called Hovav in this scene). Lasting change, per Eisen's comment, would entail not only having the voices heard, but a system in which women aren't just the agitators for change, but the central focus of the narrative.
Israel, this one small nation among these much larger nations, will easily fall prey to their cultic practices, which would mean the end of monotheism. Someone like Abraham, who, after Sarah's death, becomes particularly concerned with legacy – with the order of his household after he, too, is gone. A god from a machine. After months of extra hours, being strong for others, delivering hard news to patients' families, removing their PPE at the end of the day with hopes they were not bringing the virus home to their families - they cried tears of relief that there might be a light at the end of a tunnel.
Our parents often carry our anxiety, excitements, future fears and hopes of accomplishments, but not often enough do we, the children, realize what is happening. This is such a challenging moment in the Torah, for us, and presumably for the players in the story. Shana Tova and Shabbat Shalom. In the presence of God. I want to believe that we are reading parasha Vayikra this week not by chance, but with purpose. Description: A scientific name of unknown or doubtful application. That Moses plays an essential role in our here and now, and beyond.
But first, a nod to what some say is the finest rabbinic sermon ever written. Historia vitae magistra. And we role-played, as a way of making sense of difficult verses. Hear the other side. The step of the chatat offering caught my attention. This act of affirmation does not go against any piece of law or standard for a Jewish wedding and so I allowed it to happen, but hesitantly. Why don't you go home, they ask the immigrant. How do you shine that out into the world as a force for connection, care, and compassion?
We are here together in community to sustain each other, AND it would be enough for the life you save to be your own. Judaism is not centered around what Jews think, but it is all about what Jews do. So what was so wrong about Lot's wife's looking back? Domine salvam fac reginam. The Rambam writes that we as Jews, ideally, would not need to bring animal sacrifices and grain offerings in order to connect to God. Holy work is the only work that is more significant than us, not less significant. Korach, the rebellious priest who disagreed with Moses and Aarons' leadership and took with him 20. Where are you going? Description: motto in the coat of arms of Eemsmond. He was married to life. We can learn from Moshe that our experience with the divine will be through the divine attributes, finding and seeing God in what God does.
In peace may he rest. Description: From Matthew Ch. Rebekah is a strong character. When I sit on a beit din, a rabbinic panel, that's considering a candidate for conversion to Judaism, I have a favorite question.
We don't live in a camp in the desert anymore, so how does this process look like? Description: Pope Benedict XVI's third encyclical.
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